Speech in Naples, October 24, 1922

By Benito Mussolini

Fascists and citizens! It may be, or rather it is almost certain, that my eloquence will disappoint you, accustomed as you are to the impetuosity and rich imagery of your own orators. But since I realize my incapacity for rhetoric, I have decided to limit myself, when speaking, plain to necessity. We have gathered together here at Naples from every part of Italy to perform an act of brotherhood and love. We have with us our brothers from the borderland of betrayed Dalmatia, men who do not intend to yield. (Applause, and cries of "Long live Italian Dalmatia!") There are also the Fascists from Trieste, Istria and Venezia Tridentina, Fascists from all parts of Northern Italy, even from the islands, from Sicily and Sardinia, all come together to affirm quietly and positively the indestructibility of our united faith, which means to oppose strongly every more or less tasked attempt at autonomy or separatism.

Four years ago the Italian infantry, made great through twenty years of work and hardship, the Italian infantry in which the sons of your country were so largely represented, burst from the Piave and, having defeated the Austrians, surged on towards the Isonzo, and only the foolish democratic conception of the war prevented our victorious battalions from marching through the streets of Vienna and the highways of Budapest.

From Rome to Naples. A year ago at Rome, at one time, we found ourselves surrounded by a secret hostility, which had its origin in the misunderstandings and infamies characteristic of the uncertain political world of the capital. We have not forgotten all this.

Today we are happy that all Naples—this city which I call the big safety-reserve of the nation—welcomes us with a sincere and frank enthusiasm, which does our hearts good, both as men and Italians. For this reason I request that not the smallest incident of any kind shall disturb this meeting, for that would be a mistake, and a foolish one. I demand also, as soon as the meeting is over, that every Fascist not belonging to Naples shall leave the town immediately.

All Italy is watching this meeting, because—and let me say this without false modesty—there is not a post-war phenomenon of greater interest and originality in Europe or the world than Italian Fascism.

You certainly cannot expect from me what is usually called a big speech. I made one at Udine, another at Cremona, a third at Milan, and I am almost ashamed to speak again. But in view of the extremely grave situation in which we find ourselves today, I consider this an appropriate opportunity to establish the different points of the problem in order that individual responsibilities may be settled. The moment has arrived, in fact, when the arrow must leave the bow, or the cord, too far stretched, will break.

The Solving of the Problem. You remember that my friend Lupi and I placed before the Chamber the alternatives of this dilemma, which is not only Fascist but also national; that is to say, legality or illegality; Parliamentary conquest or revolution. By which means is Fascism to become the State? For we wish to become the State! Well! By October 3rd I had already settled the question.

When I ask for the elections, when I ask that they shall take place soon, and be regulated by a reformed electoral law, it is clear to everyone that I have chosen my path. The very urgency of my request shows that the tension of my spirit has arrived at breaking point. To have, or not to have, understood this means to hold, or not to hold, the key to the solution of the whole Italian political crisis.

The request came from me; but it also came from a party consisting of a formidably organised mass, which includes the rising generations in Italy and all the best, physically and morally, of the youth of the country; and from a party, too, which had a tremendous following among the vague and unstable public.

But, gentlemen, there is more. This request was made upon the morrow of the incidents of Bolzano and Trento, which had made plain to all eyes the complete paralysis of the Italian State, and revealed, at the same time, the no less complete efficiency of the Fascist State.

Well! In spite of all this, the inadequate Government at Rome puts the question on the footing of public safety and public order!

What we have asked the Government. The whole question has been approached in a fatally mistaken manner. Politicians ask what we want. We are not people who beat about the bush. We speak clearly. We do good to those who do good to us, and evil to those who do evil. What do we want, Fascists? We have answered quite simply: the dissolution of the present Chamber, electoral reform, and elections within a short time from now. We have demanded that the State shall abandon the ridiculous neutral position that it occupies between the national and the anti-national forces. We have asked for severe financial measures and the postponement of the evacuation of the third Dalmatic zone; we have asked for five portfolios as well as for the Commission of Aviation. We have, in fact, asked for the Ministry of Foreign Affairs, the War Office, the Admiralty, the Ministries of Labour and of Public Works. I am sure none of you will find our requests excessive. But to complete the picture, I will add that I shall not take part with the Government in this legal solution of the problem, and the reason is obvious when you remember that to keep Fascism still under my control I must of necessity have an unrestricted sphere of action both for journalistic and polemic purposes.

A Ridiculous Answer. And what has been the Government's reply? Nothing! No; worse than that, it has given a ridiculous answer. In spite of everything, not one of the politicians has known how to pass the threshold of Montecitrio in order to look the problem of the country in the face. A miserable calculation of our strength has been made; there has been talk of Ministers without portfolios, as if this, after the more or less miserable experiences of the war, was not the culmination of human and political absurdity. There has been talk of sub-portfolios, too; but that is simply laughable! We Fascists do not intend to arrive at government by the window; we do not intend to give up this magnificent spiritual birthright for a miserable mess of ministerial pottage. Because we have what might be called the historical vision of the question as opposed to the merely political and Parliamentary view.

It is not a question of patching together a Government with a certain amount of life, but of including in the Liberal State—which has accomplished a considerable task which we shall not forget—all the forces of the rising generation of Italians which issued victorious from the war. This is essential to the welfare of the State, and not of the State only, but to the history of the nation. And then...?

A Question of Strength. Then, gentlemen, the question, not being understood within its historical limits, asserts itself and becomes a question of strength. As a matter of fact, at turning-points of history force always decides when it is a question of opposing interests and ideas. This is why we have gathered, firmly organised and strongly disciplined our legions, because thus, if the question must be settled by a recourse to force, we shall win. We are worthy of it. It is the right and duty of the Italian people to liberate their political and spiritual life from the parasitic incrustation of the past, which cannot be prolonged indefinitely in the present, as it would mean the death of the future.

It is then quite natural that the Government at Rome should try to divert and counteract the movement; that it should try to break up the Fascist organisation, and to surround us with problems.

These problems have the names of the Monarchy, the Army and Pacification.

The Acceptance of the Monarchy. I have already said that the discussion, abstract or concrete, of the good and evil of the monarchy as an institution is perfectly absurd. Every people in every epoch of history, given the time, place and conditions necessary, has had its regime. There is no doubt that the unity of Italy is soundly based upon the House of Savoy. (Loud applause.) There is equally no doubt that the Italian Monarchy, both by reason of its origin, development and history, cannot put itself in opposition to the new national forces. It did not manifest any opposition upon the occasion of the concession of the Charter, nor when the Italian people—who, even if they were a minority, were a determined and intelligent minority—asked and obtained their country's participation in the war. Would it then have reason to be in opposition today, when Fascism does not intend to attack the regime, but rather to free it from all those superstructures that overshadow its historical position and limit the expansion of our national spirit? Our enemies in vain try to keep this alleged misunderstanding alive.

Fascism and Democracy. The Parliament, gentlemen, and all the paraphernalia of Democracy have nothing in common with the monarchy. Not only this, but neither do we want to take away the people's toy—the Parliament. We say "toy" because a great part of the people seem to think of it in this way. Can you tell me else why, out of eleven million voters, six million do not trouble themselves to vote? It might be, however, that if tomorrow you took their "toy" away from them, they would be aggrieved. But we will not take it away. After all, it is our mentality and our methods that distinguish us from Democracy. Democracy thinks that principles are unchangeable when they can be applied at any time or in any place and situation.

We do not believe that history repeats itself, that it follows a given path; that after Democracy must come super-Democracy. If Democracy had its uses and served the nation in the nineteenth century, it may be that some other political form would be best for the welfare of the nation in the twentieth. So that not even fear of our anti-Democratic policy can influence the decision in favour of that continuity of which I spoke just now.

The Army. As regards the other institution in which the regime is personified—the army—the army knows that when the Ministry advised the officers to go about in civilian clothes to escape attack, we, then a mere handful of bold spirits, forbade it. We have created our ideal. It is faith and ardent love. It is not necessary for it to be brought into the sphere of reality. It is reality in so far as it is a stimulus for faith, hope and courage. Our ideal is the nation. Our ideal is the greatness of the nation, and we subordinate all the rest to this.

For us the nation has a soul and does not consist only in territory. There are nations that have had immense possessions and have left no traces in the history of humanity in spite of them. It is not only size that counts, because, on the other hand, there have been tiny, microscopic States that have left indelible marks in the history of art and philosophy. The greatness of a nation lies in the aggregation of all these virtues and all these conditions. A nation is great when its spiritual force is transferred into reality. Rome was great when, from her small rural democracy, little by little, her influence spread over the whole of Italy. Then she met the warriors of Carthage and fought them. It was one of the first wars in history. Then, bit by bit, she extended the dominion of the Eagle to the furthermost boundaries of the known world, but still, as ever, the Roman Empire is a creation of the spirit, as it was the spirit which first inspired the Roman legions to fight.

Our Syndicalism. What we want now is the greatness of the nation, both materially and spiritually. That is why we have become syndicalist, and not because we think that the masses by reason of their number can create in history something which will last. These myths of the lower kind of Socialist literature we reject. But the working people form a part of the nation; and they are a great part of the nation, necessary to its existence both in peace and in war. They neither can nor ought to be repulsed. They can and must be educated and their legitimate interests protected. We ask them: "Do you wish this state of civil war to continue to disturb the country?" No! For we are the first to suffer from the ceaseless Sunday wrangling with its list of dead and wounded. I was the first to try to bridge over the gap which exists between us and what is called the Italian Bolshevist world.

How Peace can be obtained. To prove this, I have just recently signed an agreement most gladly; in the first place because it was Gabriele d'Annunzio who asked me to, and in the second place because it was, as I thought, another step towards a national peace.

But we are no hysterical women who continually worry themselves by thinking of what might happen. We have not the catastrophic, apocalyptic view of history. The financial problem which is so much talked about is a question of will-power. Millions and millions would be saved if there were men in the Government who had the courage to say "No" to the different requests. But until the financial question is brought on to a political basis it will not be solved. We are all for pacification, and we should like to see all Italians find the common ground upon which it is possible for them to live together in a civilized way. But, on the other hand, we cannot give up our rights and the interests and the future of the nation for the sake of measures of pacification that we propose with loyalty but which are not accepted in the same spirit by the other side. We are at peace with those who ask for peace, but for those who ensnare us and, above all, ensnare the nation, there can be no peace until after victory.

A Hymn to the Queen of the Mediterranean. And now, Fascists and citizens of Naples, I thank you for the attention with which you have listened to me.

Naples gives a fine display of strength, discipline and austerity. It was a happy idea that led to our coming here from all parts of Italy, that has allowed us to see you as you are, to see your people who face the struggle for life like Romans, and who, with the desire to rebuild their lives and to gain wealth through hard work, carry ever in their hearts the love of this their wonderful town, which is destined to a great future, especially if Fascism does not deviate from its path.

Nor must the Democrats say that there is no need for Fascism here, as there has been no Bolshevism, for here there are other political movements no less dangerous than Bolshevism and no less likely to hinder the development of the public conscience.

I already see the Naples of the future endowed with an even greater splendour as the metropolis of the Mediterranean; and I see it together with Bari (which in 1805 had sixteen thousand inhabitants and now has one hundred and fifty thousand) and Palermo forming a powerful triangle. And I see Fascism concentrating all these energies, purifying certain circles, and removing certain members of society, gathering others under its standards.

And now, members of the Fascio of all Italy, lift up your flags and salute Naples, the capital of Southern Italy and the Queen of the Mediterranean!

Today, without a shot being fired, we captured the vibrant soul of Naples, the soul of all Southern Italy. The demonstration is an end in itself and can not turn into a battle, but I say to you with all the solemnity that the moment requires: either we will be given the government or else we must take it by marching on Rome. It is necessary for action to be simultaneous in every part of Italy.